Showing posts with label tibetan buddhism. Show all posts
Showing posts with label tibetan buddhism. Show all posts

Kum Nye Tibetan Yoga: A Complete Guide to Health and Wellbeing Review

Kum Nye Tibetan Yoga: A Complete Guide to Health and Wellbeing
Average Reviews:

(More customer reviews)
this book was suggested to me by Amazon and I purchased it on a whim. despite being somewhat knowledgeable about Tibetan Buddhism, I had never heard of Tarthang Tulku or Kum Nye before. I am glad I did, because this book has been a real inspiration to me and has enriched my practice of meditation and body awareness.
the introduction is one of the most interesting and enjoyable parts of the book. Tarthang Tulku presents a perspective on spirituality and the body which should be familiar to anyone involved in yoga or somatic practices (e.g. Feldenkrais, Bioenergetics), but in a way that is fresh and inspirational. I don't know if the book was partially ghost written, but I was surprised at the clarity and poetry of the writing coming from a non-native speaker. Tarthang Tulku explains the goals and philosophy of this system of meditation in a way that really communicates the spirit of the work and inspires one with a sense of the true possibility for growth and wholeness.
the bulk of the book consists of fairly detailed exercises that combine breathing and movement with meditative awareness. the descriptions are fairly clear, but there are only sparse drawings and it is sometimes a little difficult understand exactly what is being described. however, the work is so straightforward that one can easily invent slight variations or entirely new techniques.
in fact, the author insinuates that kum nye as taught by his father was quite freeform, and that he codified it into a series of exercises to make it more accessible to 'westerners'. personally, I find that I prefer to keep things loose and unstructured, and that I learn more by letting my body guide the process rather than trying to rigorously follow a set of exercises. although Tarthang Tulku recommends that kind of approach in some of his other work (e.g. Gesture of Balance), I think the point could have been communicated better here. that and the lack of more detailed illustrations are the only reason why this book gets four stars instead of five.
as a final note, I am surprised that I have never heard of this teacher before. as a student of somatic psychology, I think Tarthang Tulku's work deserves more attention. his approach has striking similarities to both Feldenkrais and Bioenergetics. I hope in the future that this simple and inspirational work will receive more attention within the community of body awareness practitioners, and that an extensive dialog can occur between practitioners of these methods and those of us who have been trained in 'western' techniques and perspectives.

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Containing 115 exercises & massages and based on a traditional healing system, this yoga helps to relieve stress, transform old patterns and promote balance and health.

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Yantra Yoga: The Tibetan Yoga of Movement Review

Yantra Yoga: The Tibetan Yoga of Movement
Average Reviews:

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This is IMHO the best book on physical-yoga available in English

Let me start by saying that I own hundreds of books on yoga. About half of these are on Tibetan yoga and about half are on the yoga of the Natha-Sampradaya or its modern derivatives (like Hatha-yoga and Kundalini practices). This book is simply the most interesting treatment of asanas (or "yantras" which are movements often containing asanas) and related pranayamas available, whether we are talking about Indian or Tibetan yoga.
This book covers a system of yoga originally recorded in writing in the 8th CE in a cycle of teachings by the Tibetan translator Vairochana. This cycle contains three works, one of which is fully translated (and commented upon at length) and another on the "elimination of obstacles" is quoted from extensively. The third work on tummo practice is not dealt with at all in this text.

I have only rarely seen such a comprehensive treatment of physical yoga. The text starts with a treatment of the preliminaries (sngon `gro) including two forms of pranayama and eighteen yantras for basic "body training" (lus sbyong). The yantras are yogic movements, many of which include the asanas familiar in Hatha-yoga.

This is followed by the main practices (dngos gzhi), which include five main series of techniques. Each of these five cycles has a method of pranayama, five basic yantras (dngos gzhi) and two variations of these yantras for training (rtsal `don) and progressing (bogs `don).

Thus there are five main pranayamas and seventy-five main yantras. These are followed by seven movements utilizing the lotus posture and a concluding section (rje kyi rim pa) with a method for clearing obstacles called the "vajra-wave".

So the text covers a total of 108 methods. The illustrations and descriptions of the yantras are very detailed, as are the explanations of the methods and rhythms of breathing while doing each yantra. Another important aspect is a detailed traditional description of the benefits of these yantras/asanas.

The pranayama is very advanced and I was astonished to find such methods described so plainly and in such detail. The methods for causing the prana to enter the central-channel (which have long been carefully guarded secrets) are explained in an unexpectedly thorough manner and the texts has a wealth of practical information, such as the progressive timetable for lengthening the practice of kumbhaka. The book has also answered a host of obscure questions that I have wondered about, such as if there is a relationship between madhyama, vama, and dakshina "nauli" and the three main nadis of the body.

From a historical perspective, the root-text (which is older than any of the extant texts on Hatha-yoga) is probably the most interesting document on physical yoga ever published. Many of the yantras are extremely similar to the asanas of Hatha-yoga in both name and appearance.
This illustrates that the yoga methods preserved in Tibet and the methods of the Hatha-yoga tradition (of the Nathas) were once deeply connected. This is particularly true of the abhyantaravarga of ati-yoga (especially the rdo rje zam pa) and the sampannakrama of anuttara-yoga-tantra (especially of Heruka Bhagavan Shri mngon rdzogs rgyal po). The lists of "great adepts" or mahasiddhas preserved in both the Tibetan and Indian traditions reinforce this connection. Many of the same adepts appear in the lineages of both traditions

This is now the most valued text in my collection, and I am deeply grateful to Namkhai Norbu Rinpoche and the translators for making it available to students in the West.

RC Parker

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